Fundamental questions: do I live a life which revolves around aesthetic and cleverly contrived intellectual pleasures, or does the work I do contribute significantly to something beyond itself? Does my engagement, my effort, my time contribute to something which is valuable – regardless of what I think of it– or have I made my own appetite a law in itself? This is a question for which an honest person desires an honest answer and for which a liar has only contempt. At the heart of Hesse’s novel The Glass Bead Game, which traces the spiritual journey of a musical prodigy, lies the essential question: where lies the path of meaningful self-actualization? Whither does it lead and shall I expect that there are many forms this path will take? Is meaning to be found through academia, intellectualism, the glorification of the mind? Through worldly success, pragmatic achievement and the stabilization of material security? Through isolation, asceticism and ancient traditions? Through sensual pleasure, artistic beauty and the satisfaction of physical desires? How many of these paths lead the traveler to dead ends, towards a life of superficial, temporary pleasure and apparent satisfaction which evaporate and must be continually replenished? Where is the source of everlasting, abiding contentment?
Are we meant to perpetually traverse the highs and lows of temperment and mood, swinging between bliss and depression? Why do some seem implacable, even unmoved by shifts in fortune and situation? Have they come upon the secret of contentment, or does their apparent tranquility mask an internal struggle to maintain dignity and retain honor for themselves? What motivates a man?
These questions, among others, have been on my mind more often than usual. During the last month, my husband and I have been reading Magister Ludi together, over meals, during trips to the city, over cups of hot chocolate and coffee, before sleep, whenever we have a few moments to ourselves. It doesn’t take more than a few paragraphs before one of us breaks in with an observation, a story, a question or a memory to share. Often these tributary conversations weigh in heavier than the reading itself, take up more time and provoke livelier exchange and debate. He, with a more philosophical turn of mind, can sustain lengthy, wayward explorations of an idea or theme, while I, with my training in languages, find myself wondering what some special word or phrase must have been in the original German or savoring a particular stylistic decision. Sometimes we discover a shared pleasure in a precise word or bit of characterization, which gives rise to that gentle, familiar, happy laughter provoked by the recognition of a source of mutual joy. These are beautiful times. Sometimes our conversations develop into extended, animated discourses, involving notes, drawings, whiteboard, easel, then raised voices, irritated silences and…. apologetic make-up sessions. Those are also beautiful in their own way. We are passionate, after all. The argument is inevitable, but we are becoming gentler. The nightly tête-à-tête is more informed, wiser, more empathetic, more patient. Less academic, more flexible.
I take these conversations with me into my teaching, into my journal, on long walks and into those quiet moments before dreaming begins. I take these questions into other books, into my classroom, into other conversation with other friends. But no one explores them so well as he. No one is such a companion of the mind and heart as he. No one has asked me to be as honest as he. And no one has ever loved me as fearlessly as he.

In a sweeping triumph of an unavoidably pretentious narrative, Mr. Rennison delivers as solid an attempt to transmogrify the fictional detective into a living hero of Victorian contrasts as any is likely to achieve. Does this mean that the work is flawless? My question is: what would that even mean in a work of this kind? Would it mean that the author agrees with all my interpretations of Holmes, the legend? If I believed that I am the standard of correctness in depicting Holmes, then I would be a little too arrogant for my own good, and certainly guilty of the one thing Holmes always denigrated: theorizing before I had all the facts. Rennison shows quite clearly the quality of “facts” that are available to us in Watson’s accounts of Holmes’ adventures and, as he demonstrates, many of the names and dates were changed to protect the innocent. So it isn’t easy to say just how perfectly “accurate” Mr. Rennison’s final product really is. One thing is certain, it was a thoroughly enjoyable read.
Sometimes it seems that environmental responsibility and household frugality are two values which are perpetually at odds in my life. While I want to participate in sustainable projects and choose products from eco-friendly companies, as a consumer on a tight budget, I often choose short-term affordability instead of long-term benefits for the environment. Case in point: Do I choose to buy groceries from Wal-Mart, which has a wide selection and low prices, or from 